Q Week

It’s Durham Uni LGBTA Q week this week. In English that means the LGB society has a week of interesting talks and a few socials. Now, I have to be honest here I normally keep clear of the Association, in my experience groups like that tend to involve over excited gay rights types. However, Q week with it’s talks on LGBT issues in the workplace today and the faith talk on Wednesday evening, (7pm in the old DSU shop) amongst other things is something I decided to engage with and support.

Have to say that the LGBT issues in the workplace talk today was not overly inspiring. The LGBTA is sponsered by an consultancy company who sent a couple of peeps up to do a talk on LBT issues in the workplace. In actual fact it was more of a prolonged advert for their company and an attempt to attract high quality graduates. It was interesting to see how this trying to attract the best works in practice. Putting it alongside the post-grad careers lunch I went to last week was also v. interesting. Diversity, work life balance and the importance of networking are all being put out there as important.

Back in the real world I have thrown in a handful of applications over the last week and a half, mainly for teaching jobs in Yorkshire and the North East. I now wait to see what happens.

A Week in the Real World

Third Party challenged me to go without Facebook, Wibsite, Ship, GCN and a to do list for a week….if I won £40 went to the Access for All Fund at church, if she won all my passwords would be changed by her. The result is the church fund is better off.

So what have we missed:
Well – amongst other things
A Ship meet – day out at the National Railway Museum in York. Had a great time catching up with some peeps and enjoying looking around the trains.
A birthday
A seminar on working with the public services. Interesting listening to a NHS administrator and a researcher within the Police Force about their work.
An encounter with Nick Clegg, Chris Huhne and the local Lib Dem candidate, Carol Woods, at a packed out Q&A session at the DSU. I have to say this rather disgruntled and disenchanted Lib Dem took the opportunity to let her feelings known….not necessarily the best course of action. Being one of “the left” of the party who has left feeling betrayed by Clegg and the leaderships apparent consensus around the right of the party I picked up on the abandoning of the 50p tax band. I was well and truly told this was a red herring and they had not abandoned their commitment to using taxes to fund investment. On questioning exactly what they were going to do for those of us who were having to pay our own student loans back, contribute to our pensions and wanted to support our children who would still have to pay fees, (because the Lib Dems had extended their phasing out period), I was told people like that would be £700 a year better off under Lib Dem plans. Have to admit I’m not convinced about their sums. There was lots of talk about investment, but I was still not clear on how the necessary money was going to be raised and where they would inflict the cuts in other areas to afford the investment into house building, etc. The other thing I didn’t like, particularly with Chris Huhne’s warm up act, was the way they mainly focused on some major Tory and Labour bashing without much positive campaigning. Sums up the nature of much of the campaigning around here in a clear Labour/Lib Dem marginal….very negative. All that said, bearing in mind I feel totally let down by New Labour nationally, and totally disenchanted with politics generally Woods is likely to get my vote – simply because I trust the Lib Dems not to get power nationally. Yet again I am left wishing there really were a proper, credible progressive socialist party to vote for in this country.

A will they / won’t they week regarding the Durham Union and a couple of BNP representatives. In the end it has been cancelled. The Durham Times carried the story on this one. My own view on this one is the only way to defeat the BNP is through exposing them for what they are through debate but I also think they should be opposed, and their appearance as “respectable” questioned. As such I signed the petitions against their presence but would not have tried to stop their entry to the debating chamber.

A romantic weekend in York where TOH took me off for a spot of pampering, for a birthday / valentines experience. Have to say it was a wonderful chilled weekend and I feel thoroughly spoilt. Wierdest part of the weekend for me was choral evening song at the Minster….TOH is high church and so loved it, I struggled but was glad she enjoyed, even if I was apparently a tad embarrassing through my obvious (and slightly vocal) discomfort. Got my own back this morning, by accident. Went to G2 an off shoot of St. Michael Le Belfrey thinking it would be a bit like Visions (another off shoot), as a compromise between high church and evangelical. In actual fact is was well low church.

Listening to Wisdom

This week has been pretty manic one way or another, but within it all I have had the priviledge to listen to some pretty special people reflect within informal(ish) settings. Of these special people two have stood out; one is internationally well known whilst the other is not, as far as I am aware, known outside their immediate circle.

They both reflected on the past and the present and the place of their faith within that, with clarity and thought. They both had “that thing” going on with them, you know that thing that certain older people have where their faith almost oozes out of their being and their words are almost secondary. Again it highlighted, what I’ve said before, that listening to older people can be an incredibly enriching and priviledged experience.

The two contrasting situations which came almost immeadiately after each other on Thursday evening also showed the way Durham is a very special, yet a very ordinary place. Situation one was a get together of women post-grad Theology students we have every couple of weeks. It’s not a “feminist gathering” in any sense, more of a space for us to chill, chat and support each other in a space where sometimes, as appropriate, we can acknowledge the fact being a women makes a difference occassionally, (eg because of the different commitments we juggle or the way we are sometimes percieved). We also sometimes having visiting speakers in. This week we had the priviledge of having Dr. Geraldine Smyth from the Ecumenics department of Trinity, Dublin sharing with us a little about her life and research.

Afterwards I went to a very ordinary small group at church and listened, during the discussion, to one of the older members sharing their memories and comparing it to now. Both made it a very special evening.

Remembering

Today is Holocaust Memorial Day. It remembers victims of Holocausts, not just the one of the second world war but other genocides in Cambodia, Bosnia, Rwanda and Darfur too. As such it is a time to pause and remember man and woman’s inhumanity over the last 70 years and the victims of that. The theme of HMD this year is “The Legacy of Hope“.

For those in Durham there is a short service/ vigil at the Cathedral at 6:15pm this evening. I make special effort because whilst Pastor Niemoller’s poem, which I will quote one of the versions of below, makes reference to many of the groups who suffered there are three missing. The first are the Gypsy population. I try to remember them specifically because I know they still face particular persecution in Europe. A history of one Gypsy family has been published on the HMD website. The second group are the disabled. The other group who are not mentioned, but saw thousands die are the lesbian, gay and bisexual community. For obvious reasons I want to remember that last group particularly and give thanks to God that I live in a more humane time in the West.

However, I also want to remember those who live in countries such as Uganda where they still face servere persecution for their sexual orientation. This BBC report contains a very brief, moving interview with a Ugandan lesbian who explains her fear and the treatment she has already recieved from the police. If we are to truly have a legacy of hope we need to do all we can to ensure that countries have pressure put on them not to introduce laws which could lead to holocaust….remember in many of these situations the legal and political systems have been used to facilitate holocaust. We must never forget Hitler came to power through the ballot box. Dictators tend to take power democratically and then remove democracy.

“In Germany they first came for the Communists,
and I didn’t speak up because I wasn’t a Communist.

Then they came for the Jews,
and I didn’t speak up because I wasn’t a Jew.

Then they came for the trade unionists,
and I didn’t speak up because I wasn’t a trade unionist.

Then they came for the Catholics,
and I didn’t speak up because I was a Protestant.

Then they came for me —
and by that time no one was left to speak up.”
By Pastor Martin Niemoller (quoted on http://www.serendipity.li/cda/niemoll.html)

Social Attitudes

BBC has an interesting, but in places slightly depressing, report on the latest social attitudes survey. It shows people are less inclined to feel it is there duty to vote, (depressing) but also less inclined to believe homosexual acts are wrong (positive).

The divisions that do exist are interesting though because they do illustrate that some of the discussions causing angst in the church do reflect the views, opinions and wider debates that still exist in society. This doesn’t just apply to “the gay issue” it also applys to discussions about things like the redistribution of wealth and attitudes towards the poor.

Therefore, having a space where these debates can occur is useful – aslong as they don’t detract from wider issues. In fact this survey is evidence of exactly what Ben Edson was saying in relation to the gay debate in this post just before Christmas.

Sacramental Positions

Fresh Expressions has a dvd out called Sanctus: fresh expressions of church in the sacremental tradition, an ideal companion probably for the book Fresh Expressions in the Sacramental Traditions: Ancient Faith, Future Mission by Steven Croft and Ian Mosby (eds). The existence of these resources highlights three things; firstly, the fact sacramental traditions are back in fashion, secondly, that there is a determined effort to make sure fresh expressions doesn’t end up an evangelical or low church phenomena and finally, the way church unity has a long way to go. Oh and the cynic might also say it is a way of saying Fresh Expressions is a Methodist/ CofE initiative, remember where the money is coming from.

For somebody like me, from a very low church background the sacramental stuff was just, I thought, an extension of the other Orthodox, Catholic and Celtic stuff which was influencing modern forms of protestant worship. How wrong I am. A very interesting discussion with TOH has led me to understand that there is far more involved in the re-emergance of sacramental tradition as a flavour of the month than may meet the eye. After getting my head around consubstantiation as a concept, (which we in the end got sorted by using Celtic thin places as a starting point for shared language), we moved on to why who said the prayer over the sacraments was important.

Now, for me it could be anybody praying and speaking before the bread and wine are taken….I am v. low church. I accept there is mystery around the sacraments and “something” unexplainable happens, but to me that something relates more to what happens within the congregation than the actual elements. My acceptance that it is the role of the presbyter in the Methodist church comes out of respect for that’s their tradition more than a belief that’s the way it has to be in every church. Anyway apparently for those who come from slightly up the candle it actually matters who says what….and this gives us the issue. It turns out this is a huge part of the whole debate over women and the church and what they should or shouldn’t be able to do aswell as a bunch of other stuff. Does the person who prays over it have to be male? Do they have to have been ordained by a bishop? These are apparently relevant questions to some in the sacramental traditions. Now this was a revelation to me to some extent. Coming from my perspective I thought the whole issue about female bishops had to do with headship…apparently I am wrong.

In the discussion what I also found interesting was the implications for sharing communion with others and wider church unity. I am used to an open table where all who believe can partake of the bread and wine. I knew that some Catholics and Orthodox peeps I know couldn’t share with those from other denominations and I was told by them I couldn’t take communion in their churches because of something to do with their beliefs relating to transubstantiation. Anyway it turns out some Anglicans take a similar tone, although somewhat more broad. TOH and I had a facintaing discussion about where she would and wouldn’t take communion, and how the person praying over it all had to be ordained by an approved organisation for her to be ok with it. Have to say I find it all quite sad and perplexing, particularly when the implication is that there may be times where the two of us would not be coming to the table together if we were in some low church eccumenical event.

So going back to the beginning, this has all got me slightly more worried about the emphasis on sacramental fresh expressions than I might have been. 24 hours ago I thought they were great, I’d loved the stuff Visions did in the big top at Greenbelt last year and thought that looking to include them in fresh expressions was a great step forward to greater church unity and widening the experience of peeps. Today, I’m not so sure….how do we bring the treasure from them into the latest ways of being church without letting them turn another generation into people who exclude themselves from coming to the table with others?

I leave you with the You Tube trailer for the Sanctus dvd:

A New Adventure; A New Set of Questions

Yesterday I began some training for a new bit of adventuring, which I’m not ready to go totally public with yet. It was an interesting experience which raised a couple of questions for me; why don’t need to ask and don’t need to say is more problematic an approach than it may first appear and is Gen X actually a real and observable thing?

So why is it sometimes more complicated than don’t ask, don’t tell when it comes to part of who I am? Well, this seemed to be the approach I was taking in the group, a group where I really didn’t think my sexual orientation was relevant until……we looked at a case study. The question was, “what would you say to a homosexual couple who thought what you were doing was really good, but thought as Christians you must hate them and God must hate them?” Now, there were a number of ways I could have handled this one…but I felt the only answer I could give with integrity was the real one. I said, “I’d give them my testimony and tell them why I knew God loved me and my partner”. It made me reflect a little, the fact I am gay may be “a problem” within the church but for some outside the church it could be something really useful which God could potentially use. For me to use it in that way I will have to be comfortable being honest, as appropriate.

The other thing that emerged for me yesterday was whether Gen X might be more than a marketing tool and might, in some cases, actually be something observable. I think it may be. I walked into the room, and as you do when it contains nobody you really know and you’re a couple of minutes late, looked for somebody vaguely like me. I spotted some a Download t-shirt on somebody who looked around my age and so took my seat. Then in rushed somebody else, who sat down with us who again looked like he might have a liking for heavy rock/ metal. If you had walked into the room and put people into distinct groups the three of us would have been a group, based on both dress and age. We were obviously what was once called Gen X. The other thing that struck me, though, is how that group of Gen X is not defined in the way that other groups can be. There was an age discussion through the day, we talked about “the under 30’s” and “over 40’s”….although I think it might have been more appropriate for the over “45’s”. There were a group of us who are not clearly defineable. We are no longer young people, but also not yet older people.

This question of how to define the 30 and early 40 somethings is important though. In terms of churches engaging we are the age group who have the children, although our household situations might be much more complex than traditionally seen. If churches want to engage with children they also need to engage with parents. Our generation, which is problematic because it is a hinge generation, needs to be engaged with where we are now. I think it is really important that youth and old people are engaged with but it is also important that 30-45 year olds don’t just become seen as a problematic generation which are ignored or seen just as parents.

Anyway, that turned into a bit of a rant it wasn’t intended to, honestly just intended to make a couple of interesting observations.

Stripping the Character

Interesting article by HE Barber about Saddleback, the Rick Warren Church, in the Guardian.

Barber talks about the way she visited this mega church and was left with the feeling of the soul being ripped out religion in the same way as the character is being ripped out of our city centres. She was disillusioned with the feeling of “market economics” coming through.

This is something I find interesting. A while ago I was in a meeting where a guy stood up and proclaimed that in order for the church to survive and grow we needed to take this kind of approach, ripping out the soul of our churches musically and in a range of other ways. He chose the wrong audience that evening. The anglo-Catholics joined with the Weslyans and low church types that night to proclaim the need to go for a more mixed approach. Finally he asked for atleast 10 examples of more “traditional” churches that were growing, we gave him his list and more….

Another aspect the article picks up on is the class issue. We all know that churches are or are percieved as being predominatly middle class. This type of church is making them middle class. One aspect of the growth of these churches is location. As with hospitals which are increasingly being moved out of town so are churches. Tomorrow I am heading off on some training for something, to a church centre located on an industrial estate on the edge of town. I know the church in question provides transport from a couple of places in Durham on a Sunday and there was a note to the e-mail recieved saying let people know if a lift was needed, (I’m going to get the bus out and walk a little). However, the point is it still puts popular, good quality church out of town.

In A Story to Live By Kathy Galloway goes through the process of marginalisation in our communities and how choice and quality is given to those who can afford it. This is another example. We are bringing the same priciples that give marginalised unpopular schools into the church and one may argue turning UPA churches, particularly, into sink churches or churches that will be closed soon due to lack of interest. Besides the marginalisation issue I am also concerned about the development of this trend in the UK for environmental reasons. Driving to church should not be the norm. If we are serious about issues like climate change we should think about how we get to church on a Sunday morning. Churches should be encouraging less car use not more.

This trend in going out of town is in direct contrast to the approach of both the Anglo-Catholics in the past and groups like The Message Trust today, (which is now seeking to go more national with its downwardly mobile message).

Yet, with all this, it’s about people going in or out of communities. What about this idea that we support local church? I know it might not be that simple. From a personal point of view I know the fact I chose to walk in one direction meant I found an accepting, inclusive church…if I had walked in the other direction to try and find local church I would have found a different church. What I think I am trying to say is if we are going to go church shopping or church building what about more brownfield development and more church shopping within a radius you can walk within?

Art in the Cathedral

The Galilee chapel in the cathedral has an exhibition of “Images of God” by school children who are part of the Hexham and Newcastle Catholic Partnership.

The work is of an incredible quality for a bunch of people so young and some of it is really inspiring.

The works that really caught my attention were:
A picture of a young black child on a piece of ripped hesian sacking by Edward Maddison. It was incredibly striking aswell as quite moving.

A young, slightly androgynous male who is in the position of the cross with a loin cloth around him and a glowing flame behind by Jamie Gilling. This was also quite moving, although the figure looked younger than Jesus on the cross would have been.

Nathan Hanby’s print in black and white of an older afro-caribbean male was also quite moving.

“All for one and one for all” was a collage of Jesus’ face by year 8 pupils at St. Robert of Newminster Catholic school. The collage was made up images of Jesus that younger pupils had bought in.

St. John’s Catholic School produced a set of four interesting pictures of the traditional white Jesus, but as a pirate,policeman, farmer and hippy.

Finally Amy Hassard produced an extremely moving picture of the beaten disfigured Jesus.

There were a bunch of other works on display aswell, but these were the ones which really caught my eye. The exhibition is in the cathedral until January 31st.

Yes; it’s all b******s, but …..

I know that most political stuff is stuff and nonsense, but over the next few months it matters to understand what is coming out of the mouths of politicians and wanna be politicians.
Jackie has given this insightful post on the effects of Tory proposals on training for nursing.

Durham is a target seat, it appears, for the Lib Dems. Therefore, if you’re in the area you can catch Ros Scott, the party president next Thursday evening (28th) and Nick Clegg for a lunchtime q&a, 1:30 in the DSU on 4th February. Additionally, assuming the election is going to be May 6th apparently there is a question time style head to head between the three main parties at the DSU on 28th April.

As mentioned previously Burlington in Ipswich is getting the candidates in. The first one was Ben Gummer and they’ve uploaded a podcast of the interview with him. Interesting listening. One question, in relation to the wider use of community organisations providing services, I wanted to know the answer to but which wasn’t asked as a follow up was how he thought voluntary organisations, including churches were going to finance the extra services they were going to start, (go back to), providing or extend their provision of. At the moment alot of Christian initiatives such as Aquilla Way in the North East are dependent primarily on the support they recieve from local authorities, they aren’t and can’t be self-funding. Society and politicans need to face up to the fact they can’t have it both ways in the future. If the welfare state is to be reduced and voluntary organisations are to take up the slack more people are going to have to get involved.

The fact is church as an institution in this country is itself going to be under increasing financial pressure, aswell as under other structural pressures, over the next couple of decades due to the combined effects of old age, death and secularisation on its membership size and the “demands” of its members in terms of pastoral support required. If people want the church to provide these services they are going to have to positively engage with and support churches. It also has to be recognised that churches themselves, as service providers, are going to be suffering as a result of the budget cuts that are going to be introduced. The situation and issues relating to churches and other voluntary organisations as service providers, I think, is more complex than the politicians or general public realise.